V-PEACE day : ​ค้นหาหนังสือธรรมะ หน้า 108 / 162

[vāddha-saṃsāra] on the levels of the Sensual Plane, the Form Plane and the Formless Plane so that we can enter upon Nirvana. Thus in the inauguration of the Dhamma to the world, these two reasons are

The Dhammacakka pavattana Sutta marks the inaugural teaching of the Buddha, delivered at Isipatana Deer Park two months post-enlightenment. This Sutta introduces foundational concepts in Dhamma, empha

people cite examples of enlightenment such as that of Bahiya Dārucīriya who, in his final lifetime didn’t appear to mediate, but could become enlightened just by hearing a few words from the Buddha at

In examining the enlightenment of Bahiya Dārucīriya, it is essential to recognize his previous lifetimes where he dedicated himself to achieving enlightenment through intense meditation. Alongside fel

Siddhattha's footsteps. When Siddhattha was training him-self under the auspices of Ālara and Udaka it was Koṇḍañña who was also to train himself in Siddhattha's footsteps. Thus, Koṇḍañña, along with

The Dhammacakka Pavattana Sutta is pivotal in Buddhism, offering a master-plan for all subsequent teachings by the Buddha. It was delivered to a group of five adept meditators, setting a clear framewo

the other teachings of the Buddha,the teachings of the arahants and the teachings of distinguished Buddhist teachers down to the present time are simply enlargements upon the Dhammacakkapavattana Sutt

บทความนี้กล่าวถึงความสำคัญของพระธรรมจักรปวตนสูตรซึ่งเป็นแผนหลักในการเข้าถึงการตรัสรู้ ภาพรวมของสอนต่างๆ ของพระพุทธองค์และพระอรหันต์ ต่อจากนี้ยังบอกเราถึงสาเหตุการเผยแผ่พระธรรมจักรปวตนสูตร และการที่พระ

Dhamma in even greater subtlety. The Buddha was later to preach in the Sim­sapa forest that there were more leaves in the forest than he held in the palm of his hand. The 84,000 units of Dhamma which

The Buddha preached the concept of Dhamma, comparing his teachings to leaves in his hand versus the endless phenomena of enlightenment. He remembered his vow to end suffering, driven by compassion for

1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (this word literally means "house

In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self-morti

3. Right Speech [Sammā Vācā] 4. Right Action [Sammā Kammanta] 5. Right Livelihood [Sammā Ājīva] 6. Right Effort [Sammā Vāyāma] 7. Right Mindfulness [Sammā Sati] 8. Right Concentration [Sammā Samādhi]

This text discusses the Middle Way as taught by the Tathāgata, emphasizing the importance of Right Speech, Action, Livelihood, Effort, Mindfulness, and Concentration as a means to attain insight and e

Angelic Body 107, 122; defilements by attaining Dhammakaya 111 of 135 bemoaning, as suffering 47, 58, 71, anger 135, 136, 137 199; relationship to sorrow and lam- animal kingdom, suffering of birth en

This text delves into key Buddhist teachings regarding suffering, attachment, and the process of attaining enlightenment. It analyzes various forms of suffering, including the suffering associated wit

attention at the centre of that object, by imagining that there is an additional tiny star visible there. Focus your mind continuously on the tiny star at the centre of the object of meditation. The m

This text outlines a meditation technique centered on visualizing a tiny star within the meditation object, promoting a perfect stillness of the mind. As the practitioner focuses on this 'Pāṭhama-magg

According to author, Phrabhavanaviryakhun (Luang Phaw Dattajeewo), the Buddha’s First Teaching: “…the Dhammacakkapavattana Sutta is so important because it acts like a master-plan for all the subseq

This annotated edition of the Saraththamuccaya commentary on the Dhammacakkapavattana Sutta emphasizes its pivotal role as a comprehensive guide for all subsequent teachings during the Buddha’s lifeti

fulfil. A boy was not a boy but rather a son to his father, a pupil to his teacher, an older brother to the rest of his siblings. Individually, he was insignificant — he existed only as part of his fa

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lay community which they had to honour, principally teaching. Town monks were always in the public eye, and instead of being enticed by the temptations of the outside world, often found themselves for

In this chapter, we delve into the significant literary themes that emerge during the twilight hours. The sunset symbolizes endings and reflections, creating a unique atmosphere that writers often emp

A single monk in front of the image of the Buddha is sitting equally statue-like, motionless in meditation. Although he has been sitting for a long time, his body remains erect. The moon moves across

Mindfulness is the practice of being present in the moment, which can greatly enhance your daily life. This approach helps reduce stress, improves focus, and fosters emotional resilience. Incorporatin

help row the barge. In such a way, he helped the old folks until the age of nine. One day, the barge passed a waterside spirit house of the sort common throughout the country. This particular shrine w

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"All the crew gets from me for looking after this wretched barge is ten or eleven baht a month. Why should I let them be the first to die when I'm the one who owns it? If disaster strikes, they should

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He lit three sticks of incense, pressed them between the palms of his hands and made the following resolution with heartfelt determination: "Don't let me die now! At least let me die in the yellow ro

The other monks were curious about the beaming face of the young monk Candasaro as he ate his midday meal. They asked him, "Candasaro, why are you smiling while you are having your lunch? To whom are

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in torrents. Candasaro Bhikkhu bathed and found that he was detaching himself more and more from the en-vironment. He entered the temple compound later that afternoon. The rain continued to pour uncom

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could manage to achieve it. Sensation, memory, thought and cognition: all these things must be united into one single spot. Once the mind is still, it ceases to be. Once it ceases to be, the new one c

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Luang Phaw said it had to be this way, otherwise his time would be wasted negotiating with others instead of making better use of his time in the teaching of high-level meditation. Luang Phaw saw that

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